When I was seven, I moved from Trinidad to Jamaica. In a lot of ways I’ve never felt completely Jamaican. I was probably just old enough that a lot of my deeper, more subtle thought processes were set just enough that I was speaking a second language when I was not at home.
For a very long time, at home with my family was really the only place I felt like I was being myself. I couldn’t be my semi-trinidadian, rock-music loving, comic book reading, cricket hating, nerd self at school, and definitely not at church, which for pretty much all my time there, has been a socially and (surprisingly) theologically foreign territory to me. I’m not sure how the latter happened. I suspect that my mother had more influence on my theology than on anyone else even though as a child we rarely had explicit discussions on theology.
Being at Macalester, here in Minnesota has been interesting in this respect. It has been a huge shaper in who I am, it has also served to highlight that there is definitely a strong Caribbean part of my heritage while simultaneously highlighting how I’m different from the average Jamaican male that was at Macalester. Though I will say, my time at Macalester was probably one of the closest to speaking my heart language than anything else.
That leaves me here, currently attending an African American baptist church. Which, while a lot of things about baptist theology, and African American culture speak to me, also shows me that though I am of African descent, I am not African American (on a tangent: this is why I will only use the phrase African American if I’m speaking of something that is both, otherwise I will use the word black, or speak of something being African diasporic. I also get miffed when people use the phrase African American when they are not speaking of just America. February is Black History Month, of African Heritage month, not African-American Heritage month). My current church also shows me how much of my theology, and my style of interaction with God comes from the Pentecostal church I grew up in.
That’s why sometimes I feel like I’ve been speaking trade language for my entire life. And also why I am also an advocate of all people exploring their ethnic heritage and cultural history. It’s not about putting ourselves in boxes marked white, black, hispanic, etc. It’s about understanding the influences that your ancestors, through your parents and your community, have had on you, acknowledging those influences alongside the other things that have influenced your life, and understanding that God has given you all of that as a gift.
The pastor at my current church gave a sermon recently, I can’t remember what the sermon was about overall, but a line stuck in my head. It was to the effect of “Remember that God has done for you things that he has not done for anyone else”. It’s an easy thing to say on an individual basis. God has given you your specific parents, your specific siblings, your specific trials and your specific salvations that put you where you are. If you take a step back, then you realize that this means that God has done things for your family that he has not done for any other families. This idea easily extrapolates to groups, ethnicities and entire cultures. If we choose to not recognize the gifts that our cultures are, then how big of a step is it to not recognize the Giver of the gifts.
Ok, so this post has gone on for a while, and took a turn that I didn’t expect it to take. But that’s sort of the explanation of why I feel like I’ve spoken trade language since seven. I blame you Ariah. It gets hard here sometimes, because my family is not as easily accessible as they would be in Jamaica. But I have people with whom I share particular vocabularies of my heart language, and a good phonecard. For now that is enough.
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